Adam Gopnik is a stunningly fluid and learned writer on most matters, but I think when he writes about the immediate political situation he indulges in special pleading and question-begging that he would never permit himself when writing about anything else. Tensions in the Gopnik piece relate to recent posts by my two fellow bloggers here, especially Lasksa’s disappointment (in the post and in comments) and CVFD’s stark clarity (especially in a comment here) regarding the state that the 2016 election has reached this May.
Let me say that I agree with Gopnik (and CVFD, here) in imagining the election of Trump as President of the United States a uniquely grotesque disaster for the nation. But I was for Clinton anyway against Sanders. Don’t need Trump to force me to the altar now.
So it is I who, like Nixon in China, feel free to say this: the Gopnik piece reflects a worldview I associate with a privileged New York — and New Yorker — intelligentsia so complacent about the painful inequities of our history and politics that it can be inspired to militant rhetoric only when it sees its own complacency threatened. That intelligentsia’s cultural sway, over a small but influential readership, is now aiding liberalism in dismissing, as irrelevant to combating the destruction of the nation, any of the deeper questions about the American past and future that have been raised by this election, not only explicitly by Sanders but also by the emergence of Trump, conflicts within the GOP, hostility among many on the left for 1990’s Dem policies, African American support for Clinton, etc., etc., etc.
Those things have the virtue of being at the very least interesting — hence maybe this blog — and reflect powerfully on the history of leftism, conservatism, liberalism, racism, and populism in America. But in Gopnikland, they’re not only uninteresting but damaging even to give critical attention to.
Trying to keep length under control, I’ll cite a few of the lines from the Gopnik piece that have sparked these thoughts:
- “If Trump came to power, there is a decent chance that the American experiment would be over.”
- “The right thing to do, for everyone who believes in liberal democracy, is to gather around and work to defeat him on Election Day.”
- “The radical progressives [in Weimar Germany during the Nazis’ rise] decided that there was no difference between the democratic left and the totalitarian right and that an explosion of institutions was exactly the most thrilling thing imaginable.”
The third item, a thinly disguised slam on a certain brand of Sanders supporter, wants to read 1930’s Europe through moods of the 2016 election and doesn’t pass the sniff test for me. Not saying anything like “it can’t happen here,” but while I can’t prove right here and now that the Gopnik reading is simplistic, slick, and tendentious, “the most thrilling thing imaginable” gives away the presentist bias (I know because I have it too), and a quick Wikipedia skim suggests that the apodictic tone is, shall we say, unearned.
That problem relates to the first two items, which mention “liberal democracy” and “the American experiment” as if they were fully known and agreed-upon quantities, inspiring wholehearted consensus in anybody worth talking to at a dinner party. The American experiment in what? Maybe not everybody does “believe in liberal democracy,” if that term means neoliberal capitalism unfettered: even here at the Jones house, where liberal complacency is what we do, rumors have reached us that there are other points of view on these matters. I gather some of them are actually rather cogent.
But Gopnik’s most problematic thought, for me, is here: “The nation may survive [a Trump presidency], but the wound to hope and order will never fully heal. Ask Argentinians or Chileans or Venezuelans or Russians or Italians—or Germans. The national psyche never gets over learning that its institutions are that fragile and their ability to resist a dictator that weak.”
Well, for one thing, yes, let’s go ahead and ask the Germans, maybe the leading European nation today and having no big deal in electing a female executive. That nation’s “hope and order,” though once “wounded,” seem more or less OK now. But more to the point is Gopnik’s weird suggestion — he makes it plain by his phrasing, though I think unwittingly — that the key thing now is to keep the American people (or the “psyche”) from “learning,” via a Trump election, just how weak our institutions actually are.
Man, if that’s something we’ll never get over, it’s too late to worry about it now: obviously (to everyone but Gopnik) Trump’s rise reflects longstanding tendencies and contradictions that have already revealed our institutions to be far other than what the ideology of liberal democracy might wish they were. In fact, the rise of Trump suggests that a lot of people are sick of people like Adam Gopnik telling them that if they care about the good, the true, and the beautiful there’s only one right thing to do and Adam Gopnik knows what it is. That’s an institution we might want to see fall. I well recall New Yorker liberalism finding it just unbelievable that a Sarah Palin could gain any traction with Americans; I remember the same type, a generation or so earlier, predicting that that manifest clown Ronald Reagan could never be elected president. . . .
Anyway, the “national psyche”? “Fragile institutions”? Has Gopnik never heard of settler colonialism and Indian removal? Internment camps? J. Edgar Hoover? The Bay of Pigs? Jim Crow? Assassinations? The Tonkin Gulf? The entire bundle of things summed up in the word Nixon? The Church Committee findings? Mass incarceration? Cheney? The quiz show scandals (just kidding)? All deplorable, of course, from the liberal point of view that was in fact responsible for creating most of them, but now for Gopnik it’s time for us to believe something new: Trump and Trump alone, emerging in 2016, has the daemonic power to undermine belief in our institutions’ strength and goodness, supposedly recently inherent.
Which suggests to me that one of the most bizarre features of 2016 — along with having the first politically viable female presidential candidate (in this backward country, that is), with all of her own problems, and with competencies unusual in any presidential candidate; running against everything sexist, incompetent, and retrograde in human nature — is the convenience Trump provides Gopnikian complacency, by giving it a pretext for this sudden onrush of militant urgency in its own defense.
I know whereof I speak. This is Mister Jones posting now. Keeping choices simple is what I’m all about (explained in comments there). We Joneses have Hillary signs on both the front and side lawns, out of the way of the sprinklers. I know the pitch, and I can hear the falsehood behind it, because it’s always pitched right at me.